26/10/2014 - 2:00pm to 4:00pm
28/10/2014 - 5:30pm to 8:00pm
15/11/2014 - 2:00pm to 4:00pm
16/11/2014 - 2:00pm to 4:00pm
29/11/2014 - 12:00pm to 5:00pm
Today marks the 3 year anniversary of the initial massive, violent dawn police eviction of Occupy Sydney on 23 October 2011. Up to Monday, 11 people still faced criminal charges ranging from ‘camping’ to assault police primarily from this eviction. The hearing of these matters was continuously adjourned due to an Occupy Sydney constitutional challenge to the ‘camping’ charges i.e. that the implied right to the freedom of political communication in the Australian Constitution should have protected the political occupation that occurred at Martin Place as part of the global Occupy movement. Sadly this case reached the end of its road last Friday when it was considered by the High Court of Australia in regards to whether special leave should be granted for the case to be heard in the High Court. Leave was refused.
On Monday, the 11 people with ongoing Occupy Sydney charges had their matters mentioned in the Local Court for almost the 20th time, with their matters due to be set down for a hearing. FINALLY THE POLICE DROPPED ALL OF THE REMAINING OCCUPY SYDNEY CHARGES. This result is a vindication of the dodgy arrests made of and charges given to these Occupy Sydney protestors, as happens extremely often at protests. These 11 people have had their charges hanging over them for ALMOST 3 YEARS as the constitutional contest of the legitimacy of the police actions made its way through the slow and conservative Australian legal system. One of these people took on the risk of costs against him from the City of Sydney Council and the NSW Government for being the main applicant in the constitutional challenge. STAY TUNED re word of potential costs against this brave person.
Members of the Jura collective would like to say congratulations to these 11 people on the outcome on Monday. We admire their strength and conviction in standing up for themselves and with each other for such a long time. We stand in solidarity with ALL of the people that stood up to the police and legal system to defend their ability to participate in Occupy Sydney. There were almost 100 arrests made of Occupy Sydney protestors over the first 4 months of the protests. ALMOST ALL THE CHARGES AND FINES that were contested by defendants were withdrawn by the police or dismissed by the court. The Occupy Sydney network is also currently working on at least one court case against the cops for a clear false arrest of a protestor – stay tuned regarding this too!
The Occupy Sydney legal matters remind us of: the limited protection in Australian law in regards to the ability to protest - both the Occupy Sydney and Melbourne constitutional cases have been useful in providing clarity about the (regrettably limited) scope of the implied right in the Constitution to the freedom of political communication. Having said this, we again learn that the police are usually extremely underhanded in their policing of protests. Ultimately they know that the charges they give to protestors often won’t stand up in the courts, but they arrest us anyway to criminalise, hurt and intimidate us and to damage our movements. Often the state succeeds. So we are reminded of the importance of organising collectively, including of legal support, so that we can look out for each other, push back against the state, and keep struggling FTW. Jura Books stands in solidarity with people struggling for a better world in the streets, workplaces, cages and schools in Sydney and everywhere.
Finally, if you are in a position to donate to the Occupy Sydney legal fund, details are below. Any additional funds will go towards other protest legal support funds.
Account Number - 51298S1
BSB Number - 802884
Bank - Maritime Mining Power Credit Union
Jura HistoryAnarchismAnarchist communismAnti-racismAutonomismLibertarian socialismCommunityRevolt
The Melbourne Anarchist - ROADTRIP!!! Was on just under a – ROADTRIP!!! Ago. Okay, let me get this off my chest. At the Jura collective meeting a few months ago, there was mention of the Melbourne Anarchist Bookfair, and my first reaction was: ROADTRIP!!!
Clearly I'm a fan of ROADTRIPS!!! There's something about long, casual drives across vast stretches of land that appeal to me, and when three interesting, engaging people from the Sydney anarchist community are added to the mix, we have a recipe for awesomeness. And that's what Melbourne Anarchist ROADTRIP!!! Bookfair was – awesome.
The Bookfair was held on Saturday, 9th of August from 10am till about 6pm at Abbotsford Convent. According to the convent website, it was built on the land of the Wurundjeri people (respect to the original custodians) in the late 1900s. It went from being a nunnery/orphanage, to a university faculty, to a potential development site, to a site of community resistance. The end result of the resistance was the formation of Abbotsford Convent Foundation, in 2004. It owns and manages the complex as a community asset with a focus on arts, culture, and learning. How appropriate then, that The Bookfair found this home to house it's education in resistance.
Education is extremely important, especially when many people are ignorant of what anarchism actually is, and blindly propagate lamestream media myths. This was another reason why I looked forward to the road-trip. Although I'm not new to the 'lefty' scene, and have been involved in organising protests, I'm relatively new to anarchism as a politic and the Sydney anarchist community as a whole. So, the idea of road-tripping with people – a member from Jura, a member from Black Rose, and an unaffiliated active activist – who had greater understanding of it's principles and practices, felt to be a ripe educational opportunity.
Thanks to my comrades, on the drive to Melbourne I learnt about the platformist tendency within the anarchist movement, and at The Bookfair after party I learnt about Jura’s association with anarcho-syndicalism (not to mention the conflict between these two schools of thought/practice). Finally, through my own observations at The Bookfair I learnt that a broad, diverse, and passionate bunch of people wave the anarchist flag.
The people that I met impressed me with their enthusiasm and dedication. I met a couple of people part of an informal collective, whom had recently set up a community centre; a zine and card maker, from whom I bought a hilarious “dance dance revolution” card, with a dancing communist cat on it; a few people from the Melbourne Street Medic Collective doing great work to educate the activist scene on self-care and first aid; a bunch from Anarchist Affinity; a hard worker women from MADGE, whom I'd be in contact with in the past for the March Against Monsanto campaign; and a bunch of other dedicated, inspiring people.
On the Jura side of The Bookfair, the two member Jura contingent, plus an “honounary member”, were surprised to be joined by a long-time Jura member. The extra Jura member helped lighten load of holding down the fort, and puncture the bustling setting-up with a welcome reprieve. Not for long, however, as we went from a discriminate organisation of books, to broad brush strokes, to simply trying to keep them from falling off the table and loosely organised. All the while, the Black Rose member successful set up a table overflowing with zines.
Regardless of suicidal books, the table mostly worked, and people seemed to be able to find what they wanted; no doubt it could've been organised better. At the end of the day we did sell a decent number of books ranging from the queer section (Queering Anarchism); to the classic by Marshall, Demanding the Impossible. From the general Anarchism section like Proudhun, and the more recent Black Flame by Schmidt and Walt; from direct action anthologies, like the lovely Australia How To Influence People and Make Trouble, to books on Africian, Spanish, Doaist, and Asian Anarchism; from Anarcho-feminist classic Quiet Rumours, to books on ecology and veganism. Plus, we gave a bunch of Sedition away and signed up many more members to our email list!
There wasn't just book selling action at the table, but conversational as well. Amongst the intermittent talks, we had some about the eroding effect neoliberalism has on radical politics in universities; the lack of obvious anarchical politics in V for Vendetta; and the importance of militancy in a movement. Of course, we also heard many people lamenting the fact of so many good books to buy, yet a limited budget to buy them.
There were, however, more than just books, but talks and skill sharing workshops. Unfortunately, I didn't get to go to more than one talk. It was title First Nations Liberation, represented by Robbie Thorpe who gave an impassioned speech, reminding us all of the black and bloody history of Australia. This was followed by the gentle, yet intense Vivian Malo who shared a condensed version of her story of coming out of ignorant and powerless of the struggles of indigenous Australians, to empowerment and to fighting back. Lastly, a young women told of her soon-to-be crusade to Canada, to visit the First Nations people to learn of their struggle and victories. To support her travels she was raffling off some art, which Jura bought a couple of tickets.
Other talks included Anarchist Parenting, Rise of Fascism in Europe and Australia, Intersectional Feminism, Worker's Power and Radical Labour Struggles, Reclaiming Education From Neoliberalism, and much, much more. Even a basic What is Anarchism? talk. Hopefully, something for everyone.
After a long and tiring, yet interesting and engaging, day the entire Jura contingent made our way to the after party. Although we missed out on the bands that played, we engaged instead in lively discussions and making much merry. It was here that I got a chance to meet and talk to the Black Swan collective from Adelaide; discuss the Anarchist action in Melbourne via some members of Anarchist Affinity; and observe and intermittently engaged in an impassioned discussions with a cheerful member of MAC.
It was a fitting end to The Bookfair. The drive home was longer than the drive down, the busy few days in Melbourne had taken their toll, though it was well worth the trip. Not only did I get the opportunity to clarify my own understanding of Anarchism, but I got to feel an authentic sense of solidarity with my fellow anarchist in Melbourne and with those who ventured down to Melbourne with me. And my love for a good ROADTRIP!!! wasn't diminished at all. I hope to make my way down to the next Melbourne Anarchist Bookfair, with an even bigger contingent of Sydney Anarchists.
A big thanks goes out to the very generous and anonymous donor who helped to cover the cost of the hire car and petrol. Also, thanks to those that took the trip down with me, the Melbourne Anarchist crew for organising The Bookfair, and the Jura crew for helping me select books to take down.
This guest contribution to the Jura blog comes from Daisy, a local Blacktown High School student. For her year 12 Personal Interest Project (PIP), Daisy explored notions of freedom, human needs, authority, power and the relationship between freedom and happiness. Daisy has drawn on her own research, a survey, personal reflection and an interview with Jeremy Kay of the Jura Collective. Although we don't agree with all of Daisy's conclusions, Jura is happy to publish this work as we think it is an interesting and thoughtful consideration of the issues - and we congratulate Daisy on her hard work!
My Personal Interest Project (PIP) will be exploring individual freedom and how human needs, authority and power and conditioning work together within society and how these factors can influence, affect and shape an individual’s micro and macro world.
My focus question will be ‘Are people free?’
The aims of my project are:
- To determine whether freedom is attainable.
- To discover the perceptions of freedom across generations and to assess if they are different or similar.
- To assess how freedom is understood through evident restrictions.
To be free is commonly connoted to being happy, a desire that every human wants to feel. In the world freedom is a universal property that all people are in some way connected to, whether positively or negatively. It is a concept with numerous definitions and understandings.
I chose this topic to be able to grasp this seemingly amorphous concept and reflect on the importance it has on people’s lives, both now and in the past. I find it interesting how the vision of freedom can push people to do such extraordinary things that are out of their social norms, even to wage wars to try to obtain freedom. In contrast though, some individuals never break through boundaries and will never question that their life could be any different and instead remain stuck in an identity that they may hate. I want to know if freedom is an expression, an emotion, a physical state or an illusion of the mind and to understand how fear operates in this context and why it appears to be so easily injected into freedom.
My PIP will contribute to a better understanding of society and culture through the main course concepts of society, culture, persons, environment, time, power and authority, and also, technology, gender, responsibilities, identity, status, tradition, conflict, social construct and social theories. Society sets the status quo and social constructs that people need to mould into, to achieve self-actualisation in their specific environment and time. These social constructs typically can generate conformity and a fear of freedom, which in turn can disintegrate an individual’s unique self. Human motivation, need and behaviour theories explain what boundaries surround an individual on a micro level and restrict them from being free.
The methodologies used will include a survey, interview and a personal reflection. I chose the survey and interview to obtain a wide array of information including both quantitative and qualitative data. I will be surveying people from different generations as my cross-cultural component, which will show continuity and change.
The interview and personal reflection will highlight contrasting ideologies that are based upon systems evident in the Australian society. The reflection will be my own perception of growing up in Australia and the interview will involve the specialised understanding of Jeremy Kay, an Anarchist and member of the Jura Collective in Sydney.
It sounds obvious right? But like any belief you have to feel it for yourself or it’s not real. My parents understood this, as they were both raised Catholic and had to find their own way to something they could believe in. They realized that when it came to raising their own children they could do as generations before them have done and simply ram dictum down our throats or they could teach us to think for ourselves. They taught us to be strong in our own ideas, to respect other humans, respect and love nature, to have an interest in the world around us, to challenge authority and to never give up on what we believe in and what we want from life. They taught us to believe in equality for all, to have sympathy, and more importantly to have empathy. I learnt that woman can be as strong or stronger than men through positive example. One of the many political posters in our home read “Real women don’t have hot flushes, they have Power Surges!” And granted this might have been there more for my Mamma than for me, it still had its power! We also grew up hearing names like Noam Chomsky (who I assumed to be one of my Papa’s friends), Emma Goldman and Bakunin. I heard stories of my Mamma’s time working in a Women’s Refuge, funny, moving and sad stories. This might sound to you like they were teaching us to be anarchists but really they were just teaching us to be decent human beings.
It took me until I was 11 or 12 years old before I realised I didn’t know what the word ‘anarchism’ meant. I was at school one day and someone had made a joke about anarchists (I went to a very alternative school) maybe something about bomb throwing or chaos. Anyway I laughed dismissively and haughtily pronounced them to be an idiot for not knowing what anarchism really was. The next thing to happen, which is quite reasonable and even obvious, was that I was asked to explain myself. Well it certainly came as a shock to realize I had no words to explain myself. None. I got as far as “Anarchism is an idea...” before petering out and making some crap up to cover my ass.
When I got home I asked my Papa to please explain what anarchism meant. I hope I sounded as humble as I felt in that moment. Having grown up under the table of Jura Books meeting1, I had assumed I had imbibed the knowledge around me in real words. I think perhaps my Papa would have been quite proud of that moment as it showed that their parenting technique had worked; I had come seeking the knowledge myself.
Even so I still went through the same stages of thinking I have seen in others, the good and the bad until I learnt that you can’t force anarchism on the world. At age 13 I went ahead with blithe ignorance and the destructive habits of teenage-hood such as shopping at Westfield’s and rebelliously drinking the devil Coke while eating some form of fast food as I tried to be like everyone else. I never went so far as to buy MacDonald’s, which had always been out of the question under a strong campaign from my Mamma. In 2003 I wanted to go to the Anti-War rallies, so did my Mamma and we went together. At 15 I formed a plan to brainwash the entire world leaving only a select and trustworthy few to teach and ‘rule’ everyone else. I am now amused and slightly ashamed that I ever thought this, which was the reaction I got from my parents when I pronounced this plan to them. For my year 12 HSC Extension History project I wrote a paper asking the question ‘Why did Anarchism fail in the Spanish Revolution?’ concluding that it did not in fact fail but was betrayed by the Communists and killed by the Fascists. I thought I was very original, until I discovered several other projects on the same subject. However I did learn wonderful amounts of anarchist history and theory in the process. At 17 I became very pessimistic about humans and their capacity to care for others after spending too much time on the Blue Mountains trains during the day as I traveled to school for late starting classes and so retreated somewhat into books. At 18 I struggled with a severe sense of impending doom of the apocalyptic kind where I wondered how it would ever be possible to fix what we have broken and thought it would be better to just let us all die so Nature could start the slow process of rebuilding the world. I think this also coincided with AL Gore’s ‘An Inconvenient Truth’.
But all these processes helped me progress and form as a person. During my apocalyptic stage I chose my line of study and future work. I felt I needed to achieve something practical within three or four years so that when the Climate Crisis hit I would have something to offer in the rebuilding of society. So I chose to become a jeweller. I know this sounds counter intuitive at first as jewellery can be such a frivolous and commercial trade but I wanted to be an artist. Artists are the keepers of culture but I also wanted practical skills. I had visited an artisan blacksmith collective in Hobart and loved everything I saw, both the work they did and they way they ran their space as they shared recourses, workshops and working in the shop. I found a course that would teach me Jewellery and Object - meaning metal-smithing, cutlery making, and tool making, with ceramics and glass blowing as elective options. So that was everything rolled into one creative ball. And I haven’t looked back since even though I now know the crisis won’t hit all at once and like frogs in slowly heating water, we haven’t jumped out.
Honestly I still find it hard to put anarchism into words. For me it is feelings, it is a way of life, it is a all that is right in the world even if you don’t know it or name it. It is optimism and faith in humanity. I know now that the ‘technical’ words for this are ‘mutual aid’ and that equality, feminism and collectivism are the strong backbone of my beliefs but ‘isms’ don’t really cut it when anarchism is simply life to me. I feel the rage that every left-thinking person feels when I look at the world and our government, but I also feel hope because I think we can change and we can grow as individuals and a society. I learnt from my parents the art of critical thinking but more importantly they taught me to love life and to me that means anarchism.
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This article was originally written for Anarcho-Syndicalist Review. By Jay Kerr & Sid Parissi.
A collective of anarchists organised a significant political event in March 2014 in Sydney, Australia. Although initiated by the Jura Collective that operates a long running bookshop, events and organising centre, it quickly grew into an autonomous collective of various groups and individuals. Previous bookfairs had been held in Melbourne, a city some 900km to the south, but none had been held elsewhere in the country. This article is an account of the preparation for the event by Jay, one of the organising collective and impressions of the day by Sid, a member of the Jura Collective.
In the Conquest of Bread, Kropotkin discussed the notion that everything we enjoy in the present is because of the combined efforts of people in the past and people in the present; these words ring true in organising the first Sydney Anarchist Bookfair.
Over six months of preparation boiled down to a one day event that took place in March this year at Addison Road Community Centre, building on the work of anarchists around the world who have been organising anarchist bookfairs for decades and the encompassing the efforts of a dynamic anarchist movement in Sydney.
From the early days in London some thirty years ago, when the first Anarchist Bookfair was launched, the idea has spread across the globe. It was with that in mind that a few members of Jura Books got to thinking that Sydney, being the largest city in Australia, really should have its own.
A call out was made to anarchists across the city and before too long a collective was formed comprising of members from Jura and the Black Rose Social Centre in Newtown as well as independent, non-aligned anarchists. True to Australia’s composition as a ‘nation of immigrants’, several of the collective members were migrant workers from Europe; anarchists passing through or long term residents, working collectively alongside Australian born anarchists in establishing the parameters of this new addition to the tapestry of global anarchist bookfairs.
From the first collective meeting important decisions were made on the structure of the group, the desired limits in the size of the collective, and the inclusion of other groups. The collective aimed at being a nucleus, making consensus-based decisions with input and support from the wider anarchist community. Practicalities of the event were debated and discussed ranging from who should be invited to hold a stall or give a talk; should the collective define themes for the Bookfair talks or invite topic suggestions from potential speakers; should there be childcare and how should it be run, where is the best space to hold such an event? Some tough choices had to be made.
Acknowledging the past work of comrades around the globe, emails were sent to London and Dublin for their advice. A range of suggestions were given, practical advice that stood us in good stead, indicating the importance of setting deadlines, defining the parameters and highlighting some issues that have arisen for them over the years. Who knew that the decline in fist fights at the London Bookfair over the years corresponds directly with the decline of alcohol sales?
Organising an event of this size and trying to satisfy all requests and desires of anarchists and activists in the movement is a tough job. Stress hit hard at times and in the collective tensions became frayed, while at other times consensus decision making itself was put to the test as divisions on what and, more importantly, who the Bookfair should include brought differences over anarchist politics to the fore. Where no consensus was viable the default fell to the negative with no action taken, a situation that can (and did) hit proactive organising hard and raises issues for organising on a wider scale.
But, in general, the experience of organising the Sydney Anarchist Bookfair was positive as cool heads tended to prevail. Sydney’s anarchist community rallied to support the event with positive suggestions and contributions, promoting far and wide, from emails and online posts to flyering and poster distribution across the city; a vital part of the success of any event, especially an anarchist bookfair.
Our combined efforts were duly rewarded when between 500 and 700 people turned out to Addison Road Community Centre, browsing the stalls inside Gumbramorra Hall, and attending talks and discussions in the Latin American hut next door or over at Speakers Corner on the lawn. Anarchist Bookfairs promote anarchist ideas through attraction, offering a relaxed, non-partisan atmosphere for people to engage with others in discussing new ideas. The success of the Sydney Anarchist Bookfair, a collective effort built on the work of people from around the world, on the work of years past, offers hope for the future. Anarchist Bookfairs are worth spreading.
Impressions of the day.
Anarchists take over a former military base! Well, not quite but we did manage to fill out a large and smaller hall and a large grassed area of a former military base that had been handed over for community use. The place is now a busy community-use area and the site of a weekly market and two reuse/recycle outfits in addition to many of its other functions. Think of a mini Christiania, but not squatted. We had a great start to the day with an ‘Acknowledgement of Country’ that was given by Aboriginal Elder Ray Jackson.
Wow, what a day! Everyone smiling, talking, laughing, discussing.... 30 different stalls in the big hall, anarchist, Wobbly, union, and the largest number from community groups who each paid $50 for a table – and everyone I talked to thought it was well worth it, in fact, excited about the opportunity. It was an opportunity to spread knowledge about their group, network with other groups and generally have an anti-authoritarian festival. So, Jura ran a number of tables, including ones for PM Press and AK Press, and general anarchist books. In addition, other stalls were organised by Black Rose, Melbourne anarchists, Wobblies from Sydney and Melbourne, anti-nuclear, vegan, leftist T-shirts for sale... and many more.
Besides the stalls there was vegan food and drink, and free apples and water available from the information centre, music from individual troubadours and also from the anarchist Riff Raff Marching Band, physical stuff like yoga and women’s self defence, a join-in singing group, an open ‘DIY’ area and a ‘tune-up-your-bike’ space. One of the organisers sorted out the child care, with a certified child care worker on site – They were dressed as pirates! Then there were the discussion meetings on a variety of topics. These included: Oppression of Australia’s Indigenous People, a discussion on a university strike, on Bakunin’s 200th Birthday, the Spanish Revolution, two on feminist and anarcha-feminist topics, environmental issues, and one by Michael Schmidt on ‘Global Fire: The lmpact of Revolutionary Anarchism’.
It was great to see such a variety of people attending, from babies to an anarchist elder Jack Granchoff in his ‘80s. Most were younger, in their 20’s and 30’s, with, at a guess, a good gender balance, and perhaps even more women than men. The young children running around having fun and the range of participants demonstrated that, in many ways, this was an evolving, maturing and culturally-richer anarchist and near-anarchist milieu than in the past. From a book-sales point of view, it was really encouraging to get so many books, pamphlets and other material out to people who don’t often get to the shop. So, yes, it was a bookfair, but it was much more than just that.
This writer didn’t get to the after party, but those who went said it was a blast. And everyone’s keen to build on this year’s strengths and lessons learned, and have another next year.